implementation
london
coal
shown
trust
sacrificing
going
favor
rarely
crop
interesting
ruler
2002
sumatera
qụlụ
verbal
giving
everyone
appropriate
matter
people
protection
local
education
ceremony
show
obedience
even
obi
zakat
viewed
gratitude
better
tawa
obstacle
awarenes
spend
regulate
already
knowledge
saying
diversity
building
virtue
holding
pillar
personal
owner
happy
table
keyword
burden
descriptive
wa
strengthening
leader
expression
logical
referred
polite
koran
research
protected
essay
both
socialization
creation
adapted
togethernes
doing
get
tree
something
pulling
self
threat
character
foreign
plain
loving
want
alfabeta
karya
area
husband
establishment
exist
right
necessary
jakarta
natural
verse
selective
individual
who
qualitative
previously
carakter
season
desired
inseparable
advance
unwritten
causing
action
many
god
farmer'
productive
gunawan
way
boneh
entertaining
ladang
ancestor
uprooting
succeed
spiritual
variety
running
diplomacy
relation
begun
postplanting
lifestyle
beyond
increase
anthropology
gotong
previou
clearing
later
law
turn
past
passed
agricultural
under
behaving
our
preserved
group
dan
sadīdā
respective
reliable
patience
independence
classified
without
greetz
kenduri
indonesian
living
traditional
technology
follow
effort
continued
strength
2000
methodology
practice
order
definitely
ignored
hum
after
foley
mulyadi
hereditary
anthropological
humility
regret
acknowledgement
difference
1997
compassionate
kind
grown
thoma
totoup
antripolinguistic
utara
new
massachusset
progres
essence
bandung
needed
develop
prospective
hardworking
sawah
communication
mengirik
lengkap
your
exploring
preservation
resulted
describe
money
obeying
anyone
hoped
acquired
obligation
characteristic
relationship
disturbed
method
irrelevant
any
external
prosperity
material
voluntarily
most
information
topung
equipped
leadership
completing
forming
village
again
anticipation
confident
left
fact
seen
upon
only
نوَما
alway
recall
align
strong
447
almighty
into
good
intention
judge
farmer
MS
malay
associated
circumstance
āmanuttaqullāha
attitude
behavior
come
samani
۟اَم
emphasized
introduction
feast
entrepreneurial
implied
hi
next
almost
lately
USU
oral
circle
value
cooperation
contain
intended
make
ATL
maintaining
burning
sibarani
younger
function
menyisip
gras
respect
cultural
habit
location
pree
society
personalitie
ability
kindnes
aspect
ourselve
positive
preparing
com
display
ritual
shift
mind
creative
healthy
tribe
hundred
consider
variou
weapon
internal
harmony
concept
planted
occurred
other
term
university
instill
another
unrecognized
target
committed
padi
powerful
manner
honest
culture
guide
inspirer
well
potential
pres
followed
regulated
gender
repel
divided
craft
customary
muhammadiyah
form
poda
unique
smooth
practiced
1989
seed
being
lain
derived
http
friendship
mengubah
may
pleasure
1992
thu
holistic
sinar
hard
illustration
instilled
universal
menugal
batubara
how
their
therefore
having
included
pressure
carried
2012
also
friendlines
related
but
heritage
agreement
prevent
caring
routledge
boundarie
like
curiou
citation
banquet
fear
managing
especially
include
ha
basically
hospitality
sacrifice
remaja
based
conflict
menyiang
yardstick
meaning
fairnes
field
such
people'
DR
apply
example
ancient
coalmalaymarriage
exception
familie
member
alessandro
somatoi
time
maintain
communitie
human
personality
pray
uniquenes
ancestral
shackle
serie
disturbance
nine
dominant
reason
apart
achieve
sowing
seedling
use
handler
achievement
theorie
arise
confidence
aim
cara
replace
lot
restrain
mean
responsibility
mutual
trie
inc
solidarity
133
effect
abstract
major
help
play
َهَ
custom
regional
land
activity
it'
setting
goal
thank
type
worked
situation
nature
there
faced
certain
444
heri
prayer
systematically
york
should
holy
taught
respecting
men
think
ُّهأَيَأَٰٓ
build
harvest
yourself
hasnidar
passion
instilling
known
era
word
sustenance
norm
positively
infrastructure
result
ceremonial
449
islam
need
earth
oneself
everything
belief
medan
interaction
young
physical
knowing
cleaning
difficult
power
substance
period
all
implementasi
memilih
inherited
linguistic
2019
development
limitation
factor
control
including
created
itself
integrity
wood
preplant
html
melukut
create
during
greatly
speak
antropological
accessing
resolution
environment
humble
capital
moeleong
contained
۟اونَما
cultivation
post
easily
they
accelerated
according
region
menanam
helping
regency
language
carrying
processed
clean
basic
meal
443
concerned
life
sometime
energy
system
maturity
ayyuhallażīna
every
model
national
addition
risk
creativity
care
addressed
highly
benefit
study
family
case
abourjilie
harvesting
rice
encouragement
ago
facing
muchla
down
about
inappropriate
entertain
complexity
cooperate
together
formed
changing
own
tata
art
creator
varied
yield
understood
democratic
prosperou
resolved
impact
diplomatic
achieved
goodnes
answer
getting
please
نيِأََّ
satisfactory
independently
collection
face
cognitive
ease
provided
proceed
sense
creature
excel
nation
damage
farming
َما
long
determine
become
took
several
generation
aware
lead
silvana
discipline
might
prof
feel
welfare
treat
thinking
second
love
heaven
work
finnegan
tolerance
maximizer
whether
guidance
reference
2011
feeling
activitie
nationalism
wisdom
two
jointly
each
role
keronaup
attachment
it
teache
traditium
honesty
recognized
belonging
limit
448
however
grow
double
menuai
one
wive
respectful
mission
prepare
allowed
site
robert
year
let
environmental
among
considered
decree
universita
wealth
rule
still
direction
will
paradigm
resilience
future
cause
very
problem
royong
moral
generou
indeed
bringing
deeply
then
blackwell
midst
highlight
furher
kendui
lickona
independent
archipelago
food
often
cambridge
reflect
vision
daily
umsu
described
jouhome
446
felt
same
disappointment
proces
here
motor
sowed
expressed
given
ikannya
bind
solve
offset
between
book
bestowed
truth
banjo
thoroughnes
MA
willing
influenced
thought
manifestation
women
doe
ingredient
abundant
children
determination
cooperative
william
reflected
must
body
able
using
since
advantage
ummah
ruth
namely
rosda
2017
written
religiou
within
justice
2004
because
condition
decade
themselve
done
wife
management
slightly
mother
qaulan
them
used
true
unpleasant
menotou
when
responsible
remote
challenge
planting
believe
noble
solid
cultivating
lubuk
change
developing
called
influence
beneficial
regulation
tradition
adjusted
hand
SWT
445
compliance
obeyed
found
visible
interpretative
dutie
ask
plant
اَمو
through
while
await
held
clear
take
temptation
supporter
developed
embi
rosdakarya
surrounding
unity
purpose
inherent
see
peace
abstain
difficultie
common
health
innovative
ego
commitment
clifford
general
maximum
agreed
prepared
out
stage
duranti
acting
philanthropist
social
ethic
motivator
safety
asset
carry
spirit
courtesy
PT
ahzab
philosophy
publisher
starting
belalang
politenes
peaceful
thing
inheriting
not
nonverbal
remain
proverb
invention
repair
live
soul
community
deed
before
high
first
ادِأدَا
chopping
structure
allah