eldest taken potentially participant practical activity share there people source local occur minimized ceremony mawon show even los fine keep bataknese researcher build banjarnese vernacular maintenance personal 19th interact result need medan interaction research young religion both old comparison all practically support factor integrity pasir closely age intergrity want save ngoko kampung INTRODUCTION disappear they pripun who language 2021 expected indonesia 1998 indication ethnicity many life extend sometime weinreich moment way explain focused study clark family wedding endogamy safeguarded about mbah defined vitality investigate 1968 previou 2001 sampling ethnic happened random intermarriage communicate siregar ingrid our speaker group theory kecamatan symbol living follow several said generation parent crusial data after interested second difference 1997 furthermore demographic utara guidance 2018 feeling activitie communication each it special focuse one relationship her material year speech among had carson wealth village interacting title happen identitie objective still will suro pontianak seen only problem strong good tanjung purposive secured kabare moreover often identity daily finding same august choose younger some sae yet cultural habit piye society alhamdulillah between though variation thought shift older tribe selatan eastern why know children theoretically must anjungan since neighborhood other socio significance lost tongue concluded culture because level covered mother give CHAPTER grandfather them used background 2020 explore different legacy change influence banjar how event their poniran tradition slowly minority researched riski also related panjenengan but found like desa especially ha kualuh through theoretical based depend maintained finally lose ethnolinguistic krama purpose javanese example maintain human labuhanbatu five reason domain useful social use maintainin wishe mean thing around cannot not scope live community dusun first analyze